Ifugao Culture: Ethnographic Research

Ifugao Culture Ethnographic ResearchName of coatingWhat is the reference of your chosen agri market-gardening? What is the meaning of the name in side? Do the race in your burnish c alone back themselves this name if not, what do they call themselves and what does it mean in English? Do neighboring groups call them roughthing else? If so, what is that, and what does it say about relations between the two groups? tack on your defy ideasThe name of the chosen culture is Ifugao. The origin of the Ifugao comes from the term Ipugo, which means from the hill. fit to their mythology, their name is derived from Ipugo which refers to the strain grain apt(p) to them by their God, Matungulan. Also, early(a)s say that the name comes from the word I-pugaw which loosely translates to inhabitants of the earth. Neighboring quite a bantam refer to the Ifugao people as Kiangianl. Today, the people who inhabit this province refer to themselves as the Ifugao, although the ara contains people who argon not.Where is your culture located?The Ifugao culture inhabits an atomic number 18a of roughly 750 to 970 squargon toes miles in northern Luzon, which is located in the Philippines. The culture resides in the close rugged and mountainous parts of the Philippines, which is high in the Gran Cordillera ex alter in northern Luzon. The Gran Cordillera Central of Northern Luzon is consumed with a roomy variety of natural aras. gibe to Fowler, The Gran Cordillera Central of Northern Luzon is a jumbled mass of lofty peaks and plummeting ravines, of small fecund valleys cleaved by rainfed, boulder-strewn rivers, and of silent, mist-shrouded, moss-veiled forests wherein orchids in their death same(p) beauty unfold like torpid stillterflies. The mountainous peaks educate from 1,000 to 5,000 meters and be drained by the pisss of the Magat River. According to Siangho, Their neighbors to the north atomic number 18 the Bontco to the east Gaddang to the west Kankanay an d Ibaloy and to the south the Ikalaham and Iwak. It is trustd the Ifugao were likely inhabitants of the nearby fertile plains, which is greatly opposite of their current d sanitarying. It is also believed that they were driven out of these plains by Malaysians because of their topping weapons. This is why they shortly reside in the mountain side.The Republic of the Philippines is an archipelago of most 7,000 islands. The first people arrived about 100,000 old period ago. These exclusives were hunters and ga on that pointrs who survived off of the lands basic resources. Thousands of years later, people arrived from Asia and brough with them agricultural skills and social structure. From this cross-cultural intermingling, a culture was created and the Philippines was born. speechWhat language do people in your culture speak? provide some details about the language specifically, the language family it belongs to, and an interesting position or two about its structure. (Example in Sinhalese, at the end of an interrogative, you receive to add a special question mark word.) Add your take in ideasThe language name of the Ifugao people is Ifugao. The language family proceeds like this Austronesian Malayo-Polynesian, Northern Luzon South-Central, Cordilleran Central, Cordilleran Nuclear, and consequently Cordilleran Ifugao. Therefore, the language family of the Ifugao language is Malayo-Polynesian.There are quaternity divergent dialects of the Ifugao language Amganad, Batad, Mayoyao, Tuwali, each with distinct varieties Amganad Burnay Ifugao, Banaue Ifugao Batad Ayangan Ifugao, Batad Ifugao, Ducligan Ifugao Tuwali Apao Ifugao, Hungduan Ifugao, Lagawe Ifugao.As stated by The Ifugao native people, The Ifugao cod a language that changes from village to village. Dialect and change of pronunciation fuel make it a real challenge to go for a conversation between neighboring villagers. However, an official language dictionary has been produced.Settle workfor cetsPopulation within Ifugao society in the twentieth century has wide-ranging anywhere from 60,000 to over 100,000. According to Malone, Population density in some areas approaches 400 per square mile. The only architectural structures noted for this group of people are the houses in which they reside and their ex gosive sieve patties that ex pitch from center(a) up the mountain side all the way d run to the distaff genital organ of the valley.The Ifugao people roll in the hay in hamlets. These are like tiny communities that are located alongside the mountain near an owners rice cake. There are approximately 8 to 12 houses per hamlet. There are also construction for the un conjoin, which is discussed later in this assignwork forcet.Houses signalise the houses in your culture (straw huts, mud walled thatched cap dwellings, etc.). Be as detailed as possible, including size, layout, materials, colors, even prices if available. Who hots in a typical house? Women, men, infantren , elderly? Animals? Add your own ideasThe houses of the Ifugao people are in truth small. The typical household consists of the nuclear family. A nuclear family is a family consisting of only a mother, father and their children. Once a child becomes a teenager and he or she is old enough to take carry off of his or herself, they go in sustain in either boy or girl homes. Typically the Ifugao house sits on four hardy posts, with no windows. According to Fowler, Inside there is an open earth and quarry fireplace for cooking and floor mats for sleeping and sitting. Family paraphernalia, such(prenominal) as baskets, bowls, clothing, skills (human and animal), and magic trick items, are hung from the walls or stacked on carved shelves. Although Ifugao houses vary little from this basic configuration, houses of nobility often feature differences, such as huge Hagabi lounging benches, decorated attic beams, kingposts and doorjambs carved with human effigies, and ornate exterior frez ies word-painting pigs, carabao and other animals.The adults and their smaller children (ones who terminate not take care of themselves) live to get hold ofher while children who can maintain their own life- appearance live in different houses. When the teenagers reach the age where they become interested in the opposite sex, the manlike teenagers leave their house during the day to meet females in other houses. From this intermingling, bridges lastly form. Soon after a girl becomes pregnant, the tally will wed. later on marriage, the couple will either build their own home, live in a home of someone who has died without kids, or live in a home left by one of their parents. After they settle in to their house, it is the moms traffic to take care of the child and the dads duty to provide for the family.Student ResponseMaking a LivingHow do the people in your culture make a living? thread what anthropologists call their adaptive scheme. (foragers, horticulturalists, pastoral ists, agriculturalists, industrialists). Provide some details about their subsistence system (what game do they hunt, what crops do they grow, what animals do they herd, etc.). Add your own ideas spate in the Ifugao culture live a rattling basic life direction to make a living. The usual lifestyle consists of agriculture and hunting, with anthropologists characterizing the adaptive strategy as agriculturists. According to Malone, Ifugao subsidence is derived principally from agriculture (84 percent) with an additional ten percent derived from the raising of aquatic fauna, such as minnows and snails, in make full rice fields. The remaining six percent of subsistence involve fishing (fish, eels, frogs, snails and water clams) hunting (deer, mistaken buffalo, wild pigs, civet cats, wild cat, python, iguana, cobra, and fruitbat) and gathering of insects (locusts, crickets, and ants) as well as large variety of wild plants. As we can see, the main duties are tending to the rice patt ies. The men are approach patternly the ones that participate in the hunting and fishing. When the men hunt after wild deer and pig, they ordinarily use hunting dogs to assist them. The dogs are not raised to eventually eat (like some nearby cultures) the Ifugao people note and admire dogs.Political SystemDescribe your cultures semipolitical system. Use the anthropological terms we have learned in class (band, tribe, chiefdom, state). Provide some details about the cultures power/ delegacy system how do individuals get into a position of power? What are traditional methods of social retard and conflict management? Add your own ideasThe Ifugao political system is best(p) characterized as a sociopolitical organization. According to the article, Ifugao Sociopolitical Organization, Traditionally, social differentiation has been based on wealth, measured in terms of rice land, water buffalo and slaves. The rich aristocrats are known as kadangyan. The possession of hagabi, a larg e hardwood bench, occurs their spot symbolically. The Ifugao have little by way of a formal political system there are no chiefs or councils. There are, however, approximately 150 governs (himputonaan ), each comprised of several hamlets in the center of each district is a defining ritual rice field (putonaan ), the owner (tomona ) of which makes all agricultural decisions for the district.Government is poorly constituted among the Ifugaos. According to Malone, The functions of governing are (or were) accomplished by the operation of collective human relationship obligations, including the threat of agate line feud, together with reciprocal under set uping of the adat or custom law given the people by stem heroes, in particular the inviolability of personal and seat rights. manpower earn comply according to their rice pattys. The bigger their patty is, the high status they have in the community. Also, within the Ifugao community, there is a rice chief. The rice chief is on e of the leading priests and the people respect him for religious authority, but he does not have ultimate authority over the Ifugao people. For the most part, people are on their own when it comes to government control.Kinship SystemUse anthropological terms to describe your cultures kinship system (matrilineal, patrilineal, etc.). Provide a brief definition of that type of kinship, and then say why your culture fits that definition. Describe the kinship terminology, and provide examples. Add your own ideasAccording to Malone, Each sibling group is the center of an exogamous, bilateral kindred. Essentially, this is descent traced and kinship groups assigned through both male and female lines with marriages being outbred instead of inbred relationships between families. Basically, people dont hook up with within their family, but outside of it.The adults and small children all live together. When the child comes of age, which is basically a teenager, they move out of their parents house and live on their own in a second house with other kids their age of the same sex. When the men demoralize to search for wives, they leave their houses during the day and the women bear on in their homes to greet and welcome men. They start in a very cool and calm atmosphere, such as jokes and quotidian talk, but eventually relationships form. After a girl becomes pregnant, they will wed. At this point the couple will either build their house or inhabit a house left by their parents or someone who has passed away without children. When they are settled in, the mothers duty is to care for the child while the father hunts for solid food for the family.MarriageDescribe your cultures marriage system. How do people choose a mate? Is there a particular category of person an individual is supposed to bond (example in El Nahra, where Elizabeth Fernea lived, people were supposed to marry their cousins). Are marriages arranged, or do individuals get to pick their own spouses? Could you think yourself getting matrimonial the way people do in that culture? Add your own ideasMarriage within the Ifugao culture is quite simple. The normal form of marriage in the Ifugao society is monogamy. Monogamy is being married to only one person at a time. Although monogamy is astray practiced, polygyny is practiced occasionally by the wealthy. Even thought the defimition of polygyny is that either male or female may have quadruplex spouses, it is mailnly the males that have two-fold wives. In these situations, the first wife has higher authority and status than her co-wives.According to Malone, Marriages are alliances between kindreds. First cousin marriages are forbidden in practice and theory, but marriages to more distant cousins can take place. These marriages can take place with a payment of fines in livestock.The men are able to choose their wives within this culture. There are no established or set marriages for the Ifugao people. When the men are interested in m arriage, they get going meeting other women in their society. When they begin their relationship, it is a very casual environment. Eventually it become serious, and after the woman is pregnant, the man and wife get married. They will then move into their own place together to begin their family.This seems pretty similar to the American marriage system on the incident that we look for and choose our own mate. Some people get married beforehand they are pregnant while others get pregnant before they are married (although some people may never marry). I think this is definitely a culture I could be a part of, in the sake of their marriage system that is.Sex and sexHow would you describe gender relations in your culture? Do men and women live completely separate lives, as in Guests of the Sheik, or do they commix it up? How much power do women have over their own lives and the lives of others? Do women have official political power? Is there a gender division of elbow grease (ther e has to be every culture has one)? Given your own gender, would you like to live in that culture? Add your own ideasStudent ResponseIfugao society is much separated. Men and women live apart unless they are married and/or brother and sister, but even at a certain age of childhood they go and live on their own, away from their parents. Men are the ones who hold political power, or lack thereof, in the Ifugao culture. Usually, the only powerful people in this society are men who are respected because of their wealth. The division of labor is set between the genders as well. Since this a very simplistic culture, the women tend to the children and house work while the men tend to the fields of rice and hunting food for the family. I would call it a classic, nomadic style of life.Another note that women are not as powerful or highly touted as men is the concomitant that, in the case that polygyny does exist, it is with multiple wives and unremarkably not multiple husbands. This form of marriage is very ancient and only among the elite and rich people in the culture.For me, I wouldnt like to live within this culture. I think it is good for men and women to mix and mingle within the workplace, home, and political power. Men and women bring different ideas and shipway of life to the table, and I think a successful culture abandons men and women to intermingle freely. Therefore, I would not want to live in the Ifugao society. holinessDescribe the righteousness (or righteousnesss) found in your culture. Do people believe in a god or gods? Do people in your culture practice magic? If so, what kind? How has missionary activity stirred people in your culture (if it has) Add your own ideasReligion is an inwrought part of the Ifugao culture and is significant in every phase of life. Their religion provides a means by with the unknown can be approached and understood. Ifugao religion is a very complex structure based on ancestor worship, animism, and magical power. According to Fowler The Ifugao pantheon consists of innumerable spiritual entities that represent natural elements, forces and phenomena in addition to ancestral and methphysical beings. The trust and confidence that the Ifugao have in these beings allow them to face what is often a complex and frightening world with a great deal of confidence and understanding. They believe that the gods and other beings are comprehensible and can be influenced by the proper rites and behavior to intercede on behalf of an individual or the entire community. Generally the gods are viewed as generous and benign beings who enjoy feasting, drinking wine and chewing betel nut, as do the Ifugao themselves. However, the gods are quick to anger and if ignored or treat badly can quickly become ill-tempered, demanding tyrants capable of causing disaster and injury.The Ifugao people have created ceremonies to honor and respect their deities, although some are rarely acknowledged or called upon. former(a) s, who control daily life, such as agriculture and health, are constantly worshipped and called upon. The greatest importance to the Ifugao are rice or agricultural deities which have the power to ensure bountiful crops and really increase the amount of rice already in storage.Interesting factProvide one additional interesting fact about your culture. Do they have a fascinating set of ideas about illness, disease and band? Describe it. Do they have an elaborate art style? Describe it. Do they engage in sexual practices that strike you as very different from that of Western Society? Talk about it. Do they have a particular type of body modification (scarification for example) or style of body adornment? What is it? You dont have to answer all of these questions pick one or one of your own choosing and provide as much information as you can find.Although the Ifugao have no knowledge in writing, they were capable of creating a literature that matches with some of the countrys finest in epical and folk tale. Their literature is passed orally. Their riddles go to entertain the group as well as educate the young. one(a) such example of an Ifugao riddle is, according to Siangio Dapa-om ke nan balena ya mubuttikan nan kumbale. This translates to evoke the house and the owner runs about. The answer is spider.When the Ifugao gather together, they use proverbs to give advice to the young. These proverbs are used to stress a points. The ones who have gone to formal initiate begin their lectures before large meetings or gatherings with proverbs. Here are a few Ifugao proverbs according to SianghioHay mahlu ya adi maagangan The industrious will never go hungry. Hay uya-uy di puntupong hi kinadangyan di ohan tago. The feast is the yardstick of a persons wealth. Hay itanum mo, ya hidiyeh aniyom What you have planted is what you will reap.Ifugao myths usually are about hero ancestors, gods and other supernatural beings. They story lines usually have these heroes faci ng problems that they are currently facing. This allows the Ifugao people to provide hope and comfort to their homes. When these stories are recited, they are usually in barked-out, terse phrases followed by the tulud, which means pushing. The tulud aims to bring the magical powers that stand behind the myth. At the end, the clincher kalidi is chanted and the narrarator enumerates the benefits which should be obtained from the myth. The myths are usually concluded with the phrase, because thou art being mythed. They have myths that cover common cultural stories such as creation of the world, creation of man, great battles and epic struggles. They also have stories that cover other worldly known events, such as the great flood or Noahs Arc to the Bible. According to Sianghio, former(a) Ifugao legends that have been recorded include, The Legend of the Ambuwaya Lake The Origin of the Pitpit or The Bird of announce Why the Dead Come Back no More and How Lagawe Got Its Name.Other such i mportant tales are the magical stories, called abuwab. These tales are believed to possess occult powers. According to Siangho, Examples are the poho-phod and chiloh tales, which are usually told in death and complaint rituals. The abuwab is usually about the legendary husband and wife, Bugan and Wigan.Also, Siangho says, The Ifugao epics are chanted romances heavy of the origins of the people, the life and adventure of the Ifugao heroes, the valor of men and the beauty of women, as well as ancient customs and traditions.SourcesFowler, John. The Ifugao A Mountain People of the Philippines. tribal Site. N.p., n.d. Web. 22 Nov. 2009. .Froiland, Andrew. Ifugao. Ifugao. Minnesota State University, n.d. Web. 22 Nov. 2009. .Ifugao Sociopolitical Organization. Countries and Their Culture. N.p., n.d. Web. 4 Dec. 2009. .Malorie, Martin. Society Ifugao. The meat for Social Anthropology and Computing. University of Kent at Canterburry, n.d. Web. 11 Nov. 2009. .Sianghio, Christina. Ifugao . litera1no4.tripod.com. N.p., n.d. Web. 14 Nov. 2009. .The Ifugao native people. eSSORTMENT. N.p., 2002. Web. 4 Dec. 2009. .